
### **The King of Spirits: When Order Dances**

In **Balinese temples**, as the **gamelan orchestra** plays hypnotic rhythms, a magnificent creature enters the courtyard—a **lion-like beast** with an **ornate mask**, **gilded decorations**, a **long, shaggy body**, and **powerful movements** that are somehow both **fearsome and playful**. His **jaws snap**, his **body shakes**, and the **crowd cheers**.

This is **Barong** (ប រ៉ ុង )—the **King of Spirits**, **protector of villages**, **lord of good magic**, and eternal **opponent of Rangda**, the chaos-bringing witch queen. While Rangda represents **darkness, disease, and destruction**, Barong embodies **light, health, and protection**.

But here's the profound truth: **Barong never defeats Rangda**. Their battle is **eternal**, reaching **stalemate** every time, because in Balinese philosophy, **neither order nor chaos should triumph completely**. Balance requires **constant struggle**, and Barong's role is not to **win**, but to **maintain tension**—to be the **yang to Rangda's yin**, the **order to her chaos**, the **life to her death**.

Barong is **not just a protector**—he is the **principle of necessary resistance**, the force that keeps chaos from consuming everything, fighting forever not for victory, but for **balance**.

### **What Barong Looks Like: The Golden Guardian**

Barong appears as a **mythological hybrid**:

#### **The Head:**
- **Lion-like** (primary aspect)
- **Large, ornate mask** covered in:
  - **Gold leaf**
  - **Jewels and mirrors**
  - **Intricate carvings**
- **Movable jaws** (snap during dance)
- **Bulging eyes** (protective gaze)
- **Fangs** (benevolent power)
- **Crown or headdress** (royal status)

#### **The Body:**
- **Long and shaggy**
- Covered in **long fur** or **feathered covering**
- **Four legs** (two dancers inside)
- **Leonine** but also **dragon-like** qualities
- **Elaborate costume** with:
  - **Gilded decorations**
  - **Mirrors** (to reflect evil back)
  - **Bells** (announce presence)

#### **The Tail:**
- **Long, curved tail**
- **Decorated**
- Moves **expressively** during dance

#### **Colors:**
- **Gold** (primary—divine kingship)
- **Red** (power, protection)
- **White** (purity)
- **Jewel tones** (wealth, divine nature)

#### **Regional Variations:**
Different types of Barong across Bali:
- **Barong Ket** (lion)—most common, fights Rangda
- **Barong Landung** (giant puppets)
- **Barong Macan** (tiger)
- **Barong Brutuk** (forest guardian)

**Barong Ket** is the primary Rangda-fighter.

### **The Powers of Barong**

#### **1. Protection Magic**
- **Shields communities** from evil
- **Protects individuals** from black magic
- **Sacred presence** wards off demons
- **Blessings** bring health and prosperity

#### **2. White Magic**
- **Counteracts** Rangda's curses
- **Heals** those affected by black magic
- **Purifies** possessed individuals
- **Restores** balance

#### **3. Immunity Granting**
In the famous battle:
- Rangda **curses** Barong's followers to **stab themselves**
- Barong **enchants** their bodies
- Makes them **impervious** to their own weapons
- **Sacred protection** in action

#### **4. Spirit Command**
- **King of protective spirits**
- **Commands** benevolent supernatural beings
- **Organizes** defense against chaos
- **Leader** of forces of order

#### **5. Dance and Movement**
- **Playful yet powerful** movements
- **Jaws snap** (eating evil)
- **Body shakes** (driving away darkness)
- **Dance** itself is protective ritual

#### **6. Eternal Resilience**
- **Cannot be defeated** (balanced with Rangda)
- **Always returns**
- **Immortal** principle
- **Regenerates** after conflict

### **The Barong Dance: The Eternal Battle**

The most important Barong story is performed regularly:

#### **The Performance Structure:**

**Act I: The Appearance**
- **Barong enters** the temple courtyard
- **Playful dancing** (showing benevolent nature)
- **Interacts** with audience/monkeys
- **Establishes** presence

**Act II: Rangda's Arrival**
- **Dark music** shifts mood
- **Rangda appears** (bringing chaos, disease)
- **Curses** the land
- **Summons leyaks** (demons)

**Act III: The Confrontation**
- **Barong** steps forward to **defend**
- **Followers** (human dancers) **join** Barong
- **Battle** against Rangda and leyaks
- **Magical combat** (represented through dance)

**Act IV: The Curse**
- Rangda **curses** Barong's followers
- They **turn weapons** (keris daggers) **on themselves**
- Begin **stabbing** their own chests
- **Terrifying moment**

**Act V: Barong's Protection**
- Barong **enchants** his followers
- Their **skin becomes impervious**
- **Daggers don't penetrate**
- **Safe** despite self-harm attempts

**Act VI: The Stalemate**
- **Neither side wins**
- Battle reaches **fever pitch**
- Both forces at **maximum**
- **Locked** in opposition

**Act VII: The Priest's Intervention**
- **Pemangku** (priest) enters
- Performs **balancing** ritual
- **Holy water** sprinkled
- **Forces** temporarily separate
- **Order restored** (until next time)

**Act VIII: Purification**
- Dancers brought **out of trance**
- **Blessed** and purified
- **Community** reassured
- **Balance** acknowledged

### **The Philosophy: Why Neither Wins**

The profound teaching of the Barong-Rangda battle:

#### **Cosmic Balance (Rwa Bhineda):**
Balinese Hindu concept:
- **Opposing forces** necessary for existence
- **Good and evil** define each other
- **Order and chaos** both essential
- **Light and dark** create shadow and form

#### **Victory Would Be Disaster:**
- If **Barong wins completely**: Order becomes **stagnation**
  - No **change**
  - No **transformation**
  - No **renewal**
  - **Death** of dynamism

- If **Rangda wins completely**: Chaos becomes **annihilation**
  - No **structure**
  - No **life**
  - No **meaning**
  - **Total** destruction

#### **The Tension IS the Point:**
- **Eternal struggle** maintains world
- **Neither resting** keeps universe moving
- **Dance** itself is existence
- **Balance through conflict**

This is profound: the **goal is not peace**, but **dynamic equilibrium**.

### **Barong's Role in Balinese Society**

#### **Village Protector:**
- Each **village** or **temple** has Barong representation
- **Guardian** against evil spirits
- **Performed** during crises (disease, disaster)
- **Invoked** for protection

#### **Life Cycle Events:**
- **Births** (bless new life)
- **Illness** (drive away disease)
- **Death** (protect passage)
- **Harvests** (ensure prosperity)

#### **Tourism vs. Sacred:**
- **Tourist performances** (shortened, entertainment)
- **Sacred temple performances** (full ritual power)
- **Distinction** maintained
- **Real** vs. **demonstration**

#### **The Mask's Power:**
- Barong **mask is sacred**
- **Stored** in temples
- **Offerings** made to it
- **Inhabited** by spirit
- **Dancers** must be ritually prepared
- **Possession** can occur (beneficial trance)

### **Symbolism: What Barong Represents**

#### **1. Protective Order**
- **Structure** that allows life
- **Rules** that enable freedom
- **Defense** without aggression
- **Benevolent** authority

#### **2. Sacred Kingship**
- **King of spirits**—legitimate authority
- **Gold and jewels**—divine right
- **Protection** as duty
- **Power** used responsibly

#### **3. Playful Seriousness**
- Barong is **fierce** but **playful**
- **Powerful** but **benevolent**
- Shows: protection doesn't require **cruelty**
- **Strength** can be **joyful**

#### **4. Community Unity**
- **Villages** unite under Barong
- **Collective** protection
- **Together** against chaos
- **Social cohesion**

#### **5. The Masculine Principle (Balanced)**
- **Yang** to Rangda's **yin**
- **Male** energy (not dominating, balancing)
- **Protective** rather than destructive
- **Order** rather than submission

### **Barong Across Cultures: Similar Protectors**

| **Barong (Bali)** | **Foo Dog/Lion (China)** | **Komainu (Japan)** |
|-------------------|--------------------------|---------------------|
| Lion-dragon hybrid | Guardian lion | Lion-dog |
| Battles witch queen | Guards temples | Guards shrines |
| Dance performance | Statues | Statues |
| Eternal balance | Static protection | Static protection |
| Indonesian Hindu | Buddhist/Taoist | Shinto/Buddhist |

Barong is **dynamic** (dances), unlike most guardian lions (static statues).

### **Lessons from Barong**

- **Protection Is Active**: Must constantly defend, not just exist
- **Order Requires Energy**: Balance isn't passive—it's dynamic struggle
- **Victory Isn't Always the Goal**: Sometimes maintaining tension is success
- **Playfulness and Power Coexist**: Serious purpose can have joy
- **Community Defense**: We protect each other
- **Balance Over Dominance**: Neither side should annihilate the other

### **A Final Dance: The King Still Fights**

In Balinese temples, when the **gamelan** begins, when the **Barong mask** is brought forth, when chaos threatens—

The **King of Spirits** dances again.

Not to **win**.

Not to **destroy** Rangda.

But to **balance** her.

To keep the world **turning**.

To maintain the **tension** that is life itself.

> *"I am Barong, king of spirits, lord of protective magic, champion of order. I wear gold and shake bells. I snap my jaws and dance with power. And every time Rangda rises, I rise to meet her. Not to destroy her—but to balance her. For I understand what mortals sometimes forget: victory would be disaster. If I defeated chaos completely, the world would freeze. No change. No growth. No transformation. So I fight. Forever. Not for conquest, but for equilibrium. And in this eternal dance, life continues. The people are protected. Not by my victory, but by my presence. By my willingness to face darkness every single time. Without rest. Without victory. But never defeated. This is my purpose. This is my power. To dance until the end of time. And there is no end."*

May Barong protect you. May his dance continue. And may you understand:

**The battle IS the balance.**

**The struggle IS the peace.**

**The dance IS eternal.**

Barong knows.

And he dances still.




Barong: The Lion-Dragon Spirit King Who Battles Chaos


### **The Widow Queen: When Chaos Wears a Crown**

In **Bali**, during ceremonial dances performed at **temples** and **festivals**, a terrifying figure emerges—a **massive costume** depicting a creature with **wild, matted hair**, a **face of nightmares** (bulging eyes, fangs, lolling tongue), **pendulous breasts**, **long fingernails like daggers**, and a **power that radiates evil**. Dancers portraying her move with **violent, jerking motions**, **tongue flailing**, arms raised in **cursing gestures**.

This is **Rangda** (ရန်ဒ, "widow")—the **Queen of Leyaks** (Balinese demons), the **personification of black magic**, the **mother of evil**, and one half of Bali's most important **cosmic duality**.

But Rangda is **not simply evil**—she represents **chaos, entropy, death, and transformation**. In Balinese Hinduism, these forces are **necessary**. Without destruction, there can be no renewal. Without chaos, order becomes stagnation.

Rangda's eternal battle with **Barong** (the protective lion-dragon) is never meant to end—it's the **dance of cosmic balance**, enacted in temples, ensuring that **neither order nor chaos dominates**, and the world continues in **harmonious tension**.

### **What Rangda Looks Like: The Queen of Nightmares**

Rangda's appearance is **deliberately horrifying**:

#### **The Face:**
- **Demonic mask** (in performances)
- **Bulging eyes** (wide, staring, fierce)
- **Large fangs** protruding from mouth
- **Long tongue** hanging out (often red)
- **White or pale face** (death color)
- **Fierce expression**
- **Sometimes flames** painted around

#### **The Hair:**
- **Long, wild, matted**
- **Flows to ground** (uncombed for eons)
- **White, gray, or fiery colors**
- **Symbol of chaos** and lack of control

#### **The Body:**
- **Pendulous breasts** (exaggerated in costumes)
  - Symbol of **corrupted motherhood**
  - She **devours children** instead of nurturing
- **Long, claw-like fingernails** (daggers)
- **Hunched posture**
- **Striped cloth** (traditional Balinese clothing)

#### **The Costume (In Performance):**
- **Massive headdress/mask**
- **Shaggy body covering**
- **White or red cloth**
- **Magical scarves** (used to curse)
- **Bells and decorations**

#### **The Movements:**
- **Violent, shaking**
- **Tongue flailing**
- **Arms raised** (casting curses)
- **Attacking** Barong and followers

### **The Powers of Rangda**

#### **1. Queen of Black Magic**
- **Supreme witch** of Bali
- **Commands all dark magic**
- **Curses** that cause:
  - Disease
  - Madness
  - Death
  - Crop failure
  - Misfortune

#### **2. Command Over Leyaks**
- **Leyaks** = Balinese demons/witches
  - Flying heads with organs
  - Shapeshifters
  - Child-eaters
- Rangda is their **mother and queen**
- **Directs** their evil actions

#### **3. Child Devourer**
- **Kidnaps children**
- **Eats them** (corrupted mother archetype)
- Causes **stillbirths** and **infant mortality**

#### **4. Plague and Pestilence**
- **Brings epidemics**
- **Poisons** wells and crops
- **Spreads disease**

#### **5. Madness Inducer**
- Can drive people **insane**
- **Possesses** the weak-willed
- Creates **violent behavior**

#### **6. Transformation**
- Can **appear beautiful** (to deceive)
- **Hides** her true form
- **Shapeshifts** into animals

#### **7. Immortality**
- **Cannot be killed** (only balanced)
- **Eternal** force
- **Reborn** if destroyed

### **The Legend: Rangda's Origin**

Multiple origin stories exist:

#### **Version 1: The Rejected Queen (Most Common)**

The historical basis:
- **Queen Mahendradatta** (10th-11th century)
- Married **King Udayana** of Bali
- **Accused of witchcraft** (practicing black magic)
- **Banished** to the forest
- **Cursed the kingdom** in revenge
- Caused **plague and disaster**
- Her **son** (Prince Erlangga) tried to stop her
- She **transformed** into Rangda (the widow)
- Became **demon queen**

**The Symbolism:**
- **Rejected woman's** rage
- **Power through darkness** when light rejects you
- **Transformation** of human into monster through suffering

#### **Version 2: Durga's Dark Aspect**

In Balinese Hinduism:
- Rangda connected to **Goddess Durga**
- Durga's **dark, destructive form**
- **Kali-like** (Hindu goddess of destruction)
- **Necessary destruction** for cosmic balance
- **Not pure evil**, but **necessary darkness**

#### **Version 3: Eternal Force**

- Rangda has **always existed**
- **Chaos** personified since creation
- **Primordial** force
- Not born, but **emerged** from void

### **The Barong vs. Rangda: The Eternal Dance**

The most important Rangda story is her **eternal battle**:

#### **The Barong:**
- **Lion-dragon** creature
- **King of spirits**
- **Protective** force
- Represents **order, good, light**

#### **The Battle:**
In the famous **Barong dance** (performed at temples):

1. **Rangda appears**, spreading **evil and disease**
2. **Barong** confronts her to **protect the people**
3. Rangda sends **leyaks** (demons) to attack
4. **Barong's followers** (humans) fight leyaks
5. Rangda **curses** the followers
6. Followers turn weapons **on themselves** (under her spell)
7. Barong uses **magic** to make their skin **impervious** (they stab but aren't hurt)
8. Battle **escalates**
9. **Neither wins**—they reach **stalemate**
10. Priest **intervenes**, **balances** the forces
11. **Order restored** (temporarily)

#### **The Meaning:**
- **Balance**, not victory
- **Both forces needed**:
  - Barong (order) without Rangda (chaos) = **stagnation**
  - Rangda without Barong = **destruction**
- **Conflict maintains** cosmic equilibrium
- **Eternal struggle** is the point

### **Rangda in Balinese Culture**

#### **Religious Significance:**
- **Central figure** in Balinese Hinduism
- **Temple performances** (sacred, not entertainment)
- **Ritual purposes**:
  - **Exorcism** of evil
  - **Balance** of cosmic forces
  - **Protection** of community

#### **The Mask:**
- **Sacred object** (not mere prop)
- **Stored in temples**
- **Blessed** and **empowered**
- **Dangerous** to wear (can be possessed)
- Dancers must be **spiritually prepared**
- **Offerings** made before and after use

#### **Possession Concerns:**
- Performers sometimes **actually possessed** by Rangda
- **Real trance** states during performance
- **Priest must end** the possession safely
- **Purification** required after

#### **Social Function:**
- **Releases** community tension (cathartic)
- **Confronts** fears of death, chaos, evil
- **Reinforces** need for balance
- **Unites** community against chaos

### **Symbolism: What Rangda Represents**

#### **1. Chaos and Entropy**
- **Natural decay**
- **Breakdown** of order
- **Death** as transformation
- **Necessary** for renewal

#### **2. Corrupted Motherhood**
- **Pendulous breasts** but **eats children**
- **Nurture inverted** into destruction
- **Mother's power** turned dark
- **Rejection** transforms love to hate

#### **3. Female Power (Dark Aspect)**
- **Powerful woman** as threat
- **Magic** as female domain
- **Widow** (independent, no longer controlled by husband)
- **Rage** of rejected woman

#### **4. The Shadow Self**
- **Jungian shadow**—repressed darkness
- **Confronting** what we fear in ourselves
- **Integration**, not destruction

#### **5. Death and Disease**
- **Pre-modern medicine** fears
- **Plague personified**
- **Unpredictable mortality**

### **Rangda vs. Similar Figures**

| **Rangda (Bali)** | **Kali (Hindu)** | **Baba Yaga (Slavic)** |
|-------------------|------------------|------------------------|
| Widow witch queen | Destroyer goddess | Forest witch |
| Battles Barong | Dances on Shiva | Tests heroes |
| Commands leyaks | Commands time/death | Controls hut |
| Lolling tongue | Lolling tongue | Iron teeth |
| Never defeated | Necessary destruction | Can be helpful or harmful |
| Balinese Hindu | Hindu | Slavic pagan |

Rangda shares **destructive mother** archetype with many cultures.

### **Lessons from Rangda**

- **Balance Requires Opposition**: Good needs evil to define itself
- **Chaos Is Necessary**: Without destruction, no renewal
- **Confront Darkness**: Face fears, don't ignore them
- **Neither Side Wins**: Life is eternal tension, not victory
- **Respect All Forces**: Even destructive ones serve purpose
- **Transformation Through Suffering**: Pain can create power

### **A Final Dance: The Queen Still Reigns**

In **Balinese temples**, when the **gamelan music** begins, when the **Rangda mask** is brought forth, when dancers enter **trance**—

The Widow Queen **lives again**.

She curses. She attacks. She spreads chaos.

And **Barong** rises to meet her.

They clash. They battle. **Neither wins**.

And the world **continues**, balanced on the edge of their eternal **conflict**.

> *"I am Rangda, widow queen, mother of demons, black magic incarnate. I eat children. I spread plague. I drive men mad. I am what you fear—chaos, death, transformation, the power of the rejected and enraged. But know this: I am necessary. Without me, your Barong has no purpose. Without darkness, light has no meaning. Without death, life has no value. So I dance. I curse. I attack. Not to win—but to balance. And in temples across Bali, they honor me. Fear me. And dance with me. Because they understand: the widow queen is eternal. And chaos cannot be defeated—only balanced. Face me if you dare. But remember: I am half of everything."*

May you find balance. May chaos serve renewal. And may you understand:

**Rangda dances forever.**

**Not because she must.**

**But because the world needs her to.**




Rangda: The Widow Witch Queen of Bali Who Commands Darkness

-------------------

### **Whispers in the Dark: The Leyak’s Presence**

If you ever see a flickering light weaving through the jungle at night, turn back. Some who follow it are never seen again. A trick of the mind, you tell yourself. But the light moves deliberately, as if it knows you’re watching. A shadowed figure emerges from the darkness—except its body is missing. The head floats freely, trailing a mass of glistening organs, its eyes burning with an unholy glow. By the time you fully comprehend what you're seeing, the creature is already closing in, its gaze locked onto you.

The **Leyak** is one of Bali’s most feared supernatural entities. Once human, the Leyak traded its soul for forbidden power, its form now a cursed reflection of its dark desires. It is not a creature in the traditional sense, but a human sorcerer corrupted by black magic, able to separate its head from its body and take flight in search of prey. It hungers for blood, particularly from those who are vulnerable or alone at night, and those unfortunate enough to encounter it are seldom seen again.

### **A Face of Horror: The Leyak’s Form**

In its human form, the Leyak is nearly indistinguishable from an ordinary villager—until night falls. That is when the transformation begins. As the sorcerer chants forbidden incantations, their head detaches from their body, rising into the air with a sickening slurp. The now-disembodied head floats, its trailing form suspended in the air, tendrils faintly glowing as if imbued with an unnatural energy.

Its face twists into something inhuman—wide, unblinking eyes that burn like embers, sharp fangs glistening with saliva, and a long, lolling tongue ready to lap up spilled blood. Some claim that Leyaks can stretch their necks to unnatural lengths, peering through windows and slithering under doorways. Others say they emit an eerie, rattling breath as they hover over their victims.

### **Unquenchable Hunger: The Leyak’s Thirst for Life**

 It preys on those who are most vulnerable, slipping into homes unseen, feeding on life essence while its victims sleep, leaving behind an eerie sense of dread. Midwives and villagers speak of sudden sickness in the night, a sign that the Leyak has passed unseen, leaving an unsettling presence behind.

The lost, the weakened, and those who mock the unseen forces of the island may find themselves hunted.  Those who sense it describe a creeping cold, as if the very air around them recoils in fear. The more terror it instills, the stronger it becomes.

### **How to Recognize a Leyak’s Presence**

The signs of a Leyak’s approach are subtle but unmistakable:

- **Flickering lights in the jungle**: Some villagers claim to see eerie lights weaving through the jungle, though others insist these are just tricks of the night meant to lure the unwary.
- **The stench of decay**: A nauseating mix of blood, rot, and sulfur follows them wherever they go.
- **Animals behaving strangely**: Dogs howl at nothing, chickens refuse to roost, and cows shudder in their pens.
- **Unusual sickness in pregnant women**: Sudden weakness, nightmares, and unexplained fevers may indicate an attempted attack.
- **A dry, rattling breath in the night**: If you hear this sound outside your window, **do not open it**.

### **Cursed Sorcery: The Dark Magic of the Leyak**

Not all Leyaks are the same. The most powerful of them are said to serve **Rangda**, the demon queen of Balinese mythology. These Leyaks can shapeshift into animals—usually black pigs, birds, or monkeys—to blend in and spy on potential victims. Some can even transform into normal-looking humans during the day, only revealing their monstrous nature at night.

### **How to Protect Yourself**

Despite their terrifying abilities, Leyaks are not invincible. For generations, villagers have passed down ways to ward off their attacks:

- **Sacred Mantras & Offerings**: Balinese priests and shamans can perform purification rituals and place protective charms around homes.
- **Sharp Objects**: Leyaks fear knives, scissors, and thorny branches, which can sever their trailing organs and cause fatal wounds.
- **Lime and Spices**: Hanging lime fruit, shallots, and garlic near doorways is believed to repel them.
- **Exposing Their True Form**: If a Leyak is identified during the day in its human disguise and its name is spoken aloud, it loses its power and dies by the next sunrise.

### **Cursed Encounters: Those Who Faced the Leyak**

There are many stories of unfortunate souls who encountered the Leyak and paid the price. Some say a young woman once mocked the Leyak, laughing off the warnings. That night, she awoke to a cold wind brushing against her cheek. A strange rattling breath filled her room. Paralyzed by fear, she could only watch as the disembodied head of a Leyak hovered over her, its eerie breath chilling her skin as it loomed closer. She was found the next morning, pale and trembling. Though still alive, she barely whispered a word, her gaze unfocused, as if lost in something only she could see.

Some whisper of a priest who claimed to have trapped a Leyak in a circle of salt, where it writhed and wailed as its strength drained away, until its cries turned weak and hollow. At dawn, the floating head collapsed, revealing what some say was the frail, withered body of a once-respected healer who had strayed too far into forbidden arts. The villagers, knowing what had to be done, burned the remains to ensure the evil could not return.

### **A Hunt That Never Ends**

A Leyak is most vulnerable before dawn, for it must return to its body before the first light of morning or risk perishing. As the night fades, its strength wanes, and if it fails to reunite with its body in time, it will not survive. Some whisper of hunters who claim to have seen the secret lairs of Leyaks, drawn by rumors of their headless bodies lying motionless, awaiting nightfall. But beware—if the Leyak senses danger, it will not retreat easily. Some say it lingers, unseen, its presence a whisper in the dark, waiting for its next chance to feed.

### **Your Last Warning: Beware the Leyak**

Bali’s beauty conceals the silent threat of the Leyak, its unseen presence lurking beyond sight, waiting for the right moment to emerge. If you find yourself in a quiet village and hear an unfamiliar voice whispering your name, do not answer. If you see an eerie light bobbing in the jungle, **do not follow it**. And if you hear your name whispered when no one is near, walk away without looking back—lest whatever called you decides to follow.



balinese mythology

Barong: The Lion-Dragon Spirit King Who Battles Chaos

Rangda: The Widow Witch Queen of Bali Who Commands Darkness

Leyak – The Nightmarish Predator of Bali